Lal DeD

The most famous Kashmiri Lalleshwari, commonly  called ‘Lal Ded’ (Mother Lalla), is among the most prominent Sufi saints of Kashmir who promoted a culture of Shaivism and which teaches tolerance, coexistence and brotherhood among communities.

She was thought born in early 1300s and  Through her verses, those relate to daily life and the life hereafter, Lal Ded became so popular among the people of Kashmir that at one point, local Pandits considered her to be an incarnation for eternity.

She practised Shaivism, but her message of brotherhood made her one of the most revered Sufis of her land and Local Muslims called her ‘Lal Arifa’.

Her mystic poetry is called ‘Vakhs’, which literally means ‘speech’ anebHer verses are the earliest poetic compositions in Kashmiri language and as such, these are an important part of the history of Kashmiri literature and culture in ancient kashmir.

The mystic musings of Lalleshwari continue to deeply impact the psyche of the Kashmiri people who you could see siging her vakhs in merriage ceremonies 

She was married at the age of 12. She left home at the age of 24 to take ‘Sanyas’ (renunciation) and her encounter with another great Sufi saint of Kashmir, Sheikh Nooruddin Wali, called ‘Nund Rishi’ by the local Pandits, is famous all over Kashmir.

It is believed that after being born, Nund Rishi refused to be breast fed by his mother when

Lal Ded came and told the child, “If you are not ashamed of being born, why are you ashamed of being breast fed.” by your mother.

The Rishi is then said to have been breast fed by Lalleshwari as his foster mother.

Among many vakhs One of her famous ‘Vakhs’ reads in translation as:

“The soul like the moon, is now, and always new again.

And I have seen the ocean, continuously creating

Day will be erased in night

The ground’s surface will extend outward

The new moon will be swallowed

In eclipse, and the mind in meditation”

The influence of Lal Ded on the life and teachings of Nund Rishi was so profound that many Kashmiris believe that the Rishi imbibed Sufism and renunciation through Lal Ded’s milk.

Every local Muslims and Pandits have never, in their history, distinguished between the Sufi saints of Kashmir on the basis of religion it was like a fabric kneaded with different types of fibres and every fibre of that fabric were different races belonging to different religions.

For Kashmiris, the real message of the Sufi saints has been their love for God’s creation and the preservation of peace, tolerance and brotherhood among communities at every cost.

Now The enemies of this traditional brotherhood have shaken its edifice momentarily.

We hope that these enemies of Kashmir’s eclectic culture called ‘Kashmiriyat’ do not succeed in demolishing the centuries old mutual faith the two communities have in coextensive nature.